
Bill Fisher, founder of Nottingham, England’s Church of the Cosmic Skull, has called the band a “twofold entity: a new religious movement … and a 7-piece supergroup.” What do you make of that? I’ll tell you what I make of it, having listened to said twofold entity–Church of the Cosmic Skull are by turns majestic and hilarious, bring back the glory days of seventies’ American progressive pop, and in general are the most transcendentally joyous thing to come along since “Dust in the Wind.”
Church of the Cosmic Skull are campy, write great pop songs with great pop hooks, dress in white robes like angels, and sing like angels too. They sound like a cross of Styx, Kansas, Queen, Electric Light Orchestra, and Abba. They make uproarious videos and pose on spaceships and live in the past and the future at the same time, which is what great progressive pop has always been about.
They also know how to rock out with blazing guitar solos, cool Hammond organ riffs, stacked and glorious mock-baroque tongue-in-cheek neo-gospel vocal harmonies, and lots of driving instrumental passages that occasionally cross the line into arena rock and heavy metal. And have I mentioned they write great songs? Just like the songs that kept me alive in the seventies.
Fisher has lots of things to say about music. “The song must come first. I am not interested in meaningless displays of technical ability.” Which is the essence of progressive pop. He also has lots of things to say, and I think he’s being serious, about his group’s spiritual mission. “We are a rock band and a spiritual organisation,” he told an interviewer, “who welcome all living beings with open arms.”


We will never know what Stevens, a kind of manager, producer, and talent scout famed for his prodigious intake of mind-altering substances and eccentric behavior—his favorite method of inspiring a band in the studio was to destroy every piece of equipment in sight, or in the case of The Clash, pour beer on the piano—thought of Manus’ novel. But we do know Stevens loved its title, so much so that he saved it as a name for a truly special band. That band turned out to be Silence, which had been fecklessly wandering to and fro across the earth in search of a record contract. That is until Stevens, who worked for Island Records, saw something in them that no one else did.
Truth is, I saw the Grateful Dead decades too late. Because it’s a cold hard fact that the Dead were a spent force in the studio by the mid-70s, and definitely dead in the water by the time they released those twin abominations, 1977’s Terrapin Station and 1978’s Shakedown Street. Even their famed live shows went downhill—Donna Godchaux, anyone?—as they cycled through keyboardists the way Spın̈al Tap went through drummers and Jerry Garcia gradually dedicated more and more time to his various pharmaceutical side projects.
Of course, the Kinks always had their Kultists, people who lovingly cuddled their copies of 1968’s The Village Green Preservation Society the way you might your dog Blighter. As for the rest of us, we listened to our Beatles and our Stones and The Who, and the rest of England be damned. This was especially true if you were raised, the way I was, in a rural outpost of provincialism, where the Klan once marched through town and “I Wanna Hold Your Hand” was considered the pinnacle of pop sophistication.

Seriously, friends and neighbors, who better personified the soft-rock seventies–that epoch of saccharine supremacy–than Barry Alan Pincus, aka 

This baby was released before Slade reached full maturity and here’s how you can tell–there isn’t a single spelling error on it. And here’s another way you can tell–four of its seven cuts are covers, and the other three you probably don’t know.

When Stone finally dragged his bad self into the Record Plant in Sausalito to record the band’s fifth album, the results were completely unlike any previous Family Stone release. What is surprising, given Stone’s precipitous psychic decline, is that the result, 1971’s There’s a Riot Goin’ On, is perhaps the most brilliant LP he ever recorded.

What sets Jones apart from his contemporaries is his dedication to keeping up with the trends. Most have opted to play it safe, sticking to the sentimental favorites beloved by their aging fan bases. They may toss in an “edgy” number along the lines of “Maybe I’m Amazed” and “Bad Bad Leroy Brown,” but you’re far more likely to be subjected to such dentures-pleasing tear-jerkers like “The Little White Cloud That Cried” and “Daddy Don’t You Walk So Fast.”

The problem is that corrupt management—in the form of the New York mob-connected Stan Polley—made off with the bulk of the band’s profits, leaving Badfinger’s members practically penniless. It proved to be too much for the band’s songwriting team, Pete Ham and Tom Evans, leaving Badfinger to be remembered as much for its morbid history as its status as a great power pop band, England’s answer to The Raspberries.
The tale of one Youngblood Priest, an African-American cocaine dealer trying to escape the drug business, Super Fly boasted the great tag lines, “Never a dude like this one! He’s got a plan to stick it to The Man!” and was directed by Gordon Parks, Jr., who also directed that other legendary blaxploitation film, 1971’s Shaft. Most of the album’s songs, amongst them the superfunky title track, “Pusherman,” and “Freddie’s Dead” all directly address the cocaine business, and all are soul/funk standards that sound as fresh now as they did way back in the year of Richard Nixon’s reelection.








































